Showing posts sorted by relevance for query saudade. Sort by date Show all posts
Showing posts sorted by relevance for query saudade. Sort by date Show all posts

Monday, March 21, 2011

3.21.11

Jose Zuniga and me. I'm the one leering demonically.

3.21.11

Just shaved my beard and head following my furry stint as psychiatrist Martin Dysart in ‘Equus.’ It’s strange how liberated and free and alive I feel today, and not just due to of the relief of getting rid of all that hair. I should be exhausted; it was an incredibly long week with much theatrical carousing--both standard and long-form--not to mention an added matinee on Saturday. But instead I was up at 8:30 a.m. which is utterly ridiculous. (I haven’t been up that early in a looooong time. It doesn’t count if you’re up all night.)

Instead, here I am, Monday morning, going to the store (it helps my motivation that I was out of coffee) doing laundry, accomplishing things, piecing my life back together after so many weeks of tearing up and down I-25, living out of my backpack. It’s spring, and I feel reborn in that anticipatory early-morning way, like when you’re a kid on the first nice Saturday morning of the year, and the whole weekend opens up before you as you leave the house after breakfast. You can smell summer coming even though there’s still a bit of a chill in the air; the cruel winter gods have been laid to rest for another year.

And goddammit, I want to ride my bicycle.


Of course, there is always a bittersweet sense of newfound freedom when a show ends, a feeling of sadness and simultaneous joy, and perhaps a dose of saudade, that nostalgic feeling of sweetness and loss.

But with this particular character, I feel somehow as if I was carrying around a lot more ennui and self-doubt and angst than I was even aware of. Dysart is such a sad, broken person, truly a man without any hope, suffering the quintessential 1970s existential crisis, an utterly lost soul.

Now, with any character, some of it gets on you. And some of you gets on them. Smarter people than I am say that you can’t play a character--not genuinely, not with true heart and spirit--without there being at least some sliver of that character already in your psyche, some part of you that you can relate to the character’s life and outlook.

And certainly I am no sunny optimist; I definitely go through dark times of doom and gloom, probably more so than many.

But this guy, this fucking Dysart guy, I realize today, rubbing the stubble on my head and watching the sun coming in the window, this guy drained me. Going to a place of despair--utter, bleak, impossible despair, completely desperate hopelessness--doing that every night took more out of me than I realized. The tears after the final show were cleansing somehow, a rebirth, appropriately on the first day of spring.

However, I am not bitching, believe me. I am so happy I did this show. Craig and the entire cast were amazing; we all really functioned cohesively--seeming to be one unit, as an audience member said at a talkback. And my thanks go out to Zuni in particular, Jose Zuniga, who played Alan. He’s one of those fully committed, fully natural actors who--with such ease and grace you want to rip their heads off--raise the bar and force you to take your game to the next level. Go big or go home. And I think playing Dysart opposite him really brought out a lot of unexpected levels in not only my acting, but also in my own emotional life.

That is one of the secrets actors are reluctant to tell you: on some level we get to not only play these people on stage, we get to become them. And not just during the show or during the run, but afterward as well.

The obvious--and correct--answer for why people act is, of course, we’re attention whores. Any actor who says he is not an attention whore is, well, acting when he tells you that.

We’re the perpetual middle children of life, jumping desperately in front of our siblings, raising our voices to ridiculous levels in even the most staid setting. We’re the gabby, cackling douchebags at the next table in an otherwise quiet restaurant; we're the loud laughers at the funeral home. Of course we get off on the adrenaline rush of performing, and the attention, and the applause.

But the secret, other answer for why we act is you also get to take home parts of those characters. Things your characters learn--or at least things they should have learned--can teach you and inform you and carry forward in your own life, if you’re open to them.

Dysart’s angst and bitter disappointment with the world he created for himself will wash away. They are washing away already.

But his compassion I get to keep, at least as much of it as will fit in my desiccated, black soul. :D

If I could paraphrase Dysart here, he is essentially saying to Alan: We’re all fucked up, kiddo, the whole goddamn human race. I can’t tell you why we’re so fucked up, or why we’re here, or what kind of fucked-up, evil god would create such a fucked-up, evil species.

But I can tell you there is no ‘normal’ here. This bus don’t go to ‘normal,’ baby. We go to Wackville, and North Nutbar, and probably Crackton, but we don’t go to Normal.

And what’s important, what keeps us human, you and I, we outsiders, we the daring and the different and the weird and the free, and what disallows the machine to take away our souls is realizing this about our fellow humans: they’re all just as fucked up inside as we are.

In order to remain human we must fight, every day to feel compassion for our fellow humans. We must make a conscious effort to do so, even as we and they struggle to make some sense of this fucked-up world, even as angry and frustrated and hopeless as our fellow humans make us feel sometimes.

For if we do not, if we allow our hearts to shut down, then we become part of the machine ourselves. We become dead, eyeless cogs in this clunky, wheezing contraption, complicit not only in our own slow deaths but also in propping up this dying empire where we are told everyone is meant to be alone, wrapped up in the cold arms of the machine, where only things are meant to bring some hollow joy, things that the machine is only too happy to sell you, offering some short-term remedy for your pain and loneliness and your sense that you are the only one who is fucked up, a remedy that will quickly fade, until the next thing comes along and you buy that as well.

And so on.

Compassion is the gift Dysart has given me.

I hope I can hang onto it. I hope I am worthy of it.

And I hope in some small way I have given a form of that gift to you as well.

kjb

Monday, June 23, 2008

false heart 8




What is it about us ever-so complicated and self-contradictory humans that makes us almost instantly desire that which we can’t have? And conversely, often at least, we suddenly, mysteriously find that we no longer want what we wanted the second we actually get it?

Like dogs stealing each others’ toys, we envy the things that others have, and we become disinterested in the things we have.

Welcome to affluenza. Welcome to cheating spouses.

Welcome to boredom and ennui and the grass perpetually having a suspiciously verdant hue just the other side of the railing.

The forbidden and the unknown hold a certain allure, of course, simply because they are that. But I think it may have more to do with our rich fantasy lives. We think this one thing or person will be the key to make us happy forever and ever. We imagine in our verdant, fertile, loamy minds that there HAS to something out there that will take away all of our angst and unhappiness forever and ever. That’s why we invented god, that’s why we invented marriage. We like to believe that there can be one simple solution to the complicated mess that makes us humans.

So we place a ridiculous amount of importance on something that can obviously not deliver on such a promise. Of course we are going to end up being disappointed. In fact, I would go so far as to say that life itself, at least our weird-ass human lives--as opposed to that of animals, who seem, from the outside at least, to have a great deal more contentment than we do, or at least a longer-lasting version of it--can be defined as disappointment. Nothing ever delivers on its promise because in our imaginations we place each new thing or person on such a pedestal that they are bound to topple once we grasp the reality of them.

It’s built into what we are: dissatisfaction. I guess there are good things that come of this drive: art, music, literature, love, however temporary.

On the other hand, what a retarded and useless life, should we become enraptured with shallow grasping for that next thing without ever realizing that there is nothing, not a single goddamn thing or person in this world will ever fully satisfy.

Not for long anyway.

This is saudade: “an inexplicable longing of the soul,” as defined by Nick Cave, who knows a thing or two about longing. If you can find "The Secret Life of the Love Song," a combination of music and spoken word performances by Cave, buy it, download it, steal it if you have to. Brilliant stuff.